On April 22, 2024, the 300th anniversary of the birth of Immanuel Kant, one of the most significant figures in the history of philosophy, will be celebrated. His life and works are inextricably linked to the University of Königsberg, which today bears the name of this great scholar as the Baltic Federal University, a major educational centre in Russia. In addition to celebrating the anniversary, a large-scale scientific conference dedicated to Kant is taking place at this institution. Alongside philosophical discussions, the conference is also focusing on contemporary issues. Kurt Lewin’s maxim “there is nothing as practical as a good theory” aptly describes the session of the Valdai Discussion Club devoted to issues of modern civilisation, the limits of human reason, progress, and the interpretation of historical events by present-day generations.
What should a just and equitable society be like, and according to what fundamental principles should human civilisation be founded? This question is as timeless as it is relevant, regardless of historical circumstances. According to Kant, the answer lies in the principles of the Enlightenment, which was based on the belief in the transformative potential of the human intellect, able to overcome chaos, prejudices, and the excesses of human nature and society. The victory of reason, achieved through the historical evolution of the human species, enables the gradual establishment of forms of society which are based on rationality and morality. Within human society, there exists an inherent tension between individuals, which, despite its costs, stimulates societal development and order. Gradually, the human intellect prevails over chaos, leading to justice and progress for society.
However, is the human mind truly limitless? The history of the 20th century has clearly demonstrated the costs of progress. The development of nuclear weapons and the potential for self-destruction of human civilisation has become a symbol of the dangers of progress. During the nuclear era, the concept of a “risk society” emerged, and modern society was identified with the juggernaut, an unstoppable and destructive force that could destroy everything in its path. Environmental pollution has become an increasingly recognised consequence of modern economic development. In Westernised societies, the rationalisation of social control has led to a gradual restriction of human freedom and autonomy. People are grinded by soulless bureaucratic machinery and alienated from their own nature. At the same time, traditional values have been eroded, creating a void of spiritual guidance and a degradation of even strong social institutions such as the family. The philosophy of the 20th century has been permeated with a critique of modern society, reason’s potential, and the costs of progress. Additionally, history itself has begun to yield to historical mythmaking. Historical events have become fodder for “imagining” the identity of contemporary states. History as a scientific discipline has become the domain of a few select professional scholars who continue to preserve the field of study in a relatively apolitical form.
The 21st century has seen the emergence of hope for resolving long-standing challenges. In the realm of international relations, the early years of the century were marked by a remarkable period of peaceful coexistence among the major powers. For the first time in centuries, other civilisations, alongside the Western world, have made their presence felt on the global stage. The spectre of nuclear annihilation has receded, while the rapid advancement of information technology has led to the emergence of postmodern realities that permeate all societies, irrespective of their level of development. Bizarre combinations of diverse lifestyles have emerged, exemplified by the ubiquitous presence of the affordable and compact auto-rickshaw, where the driver uses a modern order-aggregator and a satellite navigation system. Individuals have gained the ability to pursue alternative forms of autonomy through immersion in virtual reality via the internet and social media. There has been a significant increase in the development of environmentally friendly technologies. A quarter of the way though the century, the risks we face look even more concerning. The threat of nuclear weapons is back on the agenda, and the dialogue between civilisations is giving way to conflict. The advancement of information technology has created unprecedented opportunities for controlling human behaviour, and social networks know more about users than they do themselves. Technological progress has lifted hundreds of millions of people out of poverty, but social inequality still remains a glaring issue. Artificial intelligence is opening up new possibilities for revolutionising military affairs and other sectors, but it also brings new risks. It appears that humanity is once again approaching a significant turning point, where the cumulative impact of the costs associated with progress may lead to further calamities and disruptions. These events could serve as a powerful impetus for the human mind to reflect upon its limitations. However, if it is not too late, artificial intelligence may not become the only entity capable of providing such introspection.
The Valdai Discussion Club was established in 2004. It is named after Lake Valdai, which is located close to Veliky Novgorod, where the Club’s first meeting took place.
